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Monasteries of the Caucasian Albanian Apostolic Church in 6th -7th century

 by Mahir Khalifa-zadeh

Created: 23 October 2025

Source: https://history.az/images/3/16983.jpg

Bishops of the Albanian Chalcedonian Church's monasteries/ churches

Abas,*      bishop of Partaw,** the See of the Albanian*** Chalcedonian**** Church (Pahlavi: Partaw; now Barda, Azerbaijan); 

Moses,      bishop of Balalat;

Grigor,      bishop of Kapalak (now Qabala, Azerbaijan); 

Hromak,   bishop of Amaras (now Amaras town in Khojavend, Azerbaijan); 

                 bishop of Arc'ax (from Parthian: Aršak/ Arsak?, possibly originating from the name of the ruling Parthian Arsacid/ Aršakid dynasty of Albania; now Karabakh, Azerbaijan); 

                 bishop of Uti/k (old: Šamkūr, now Shamkir and around Ganja city, Azerbaijan);

                 bishop, Kambisena (now in Georgia);

                 bishop of Čor/ Čol (Pahlavi: Čōl, now Torpakh-Kala, near Derbent, Russia);

Simeon,    bishop of Mets Irank;

                  bishop of Vostan Imartspan (Pahlavi: v-ostan i marz-ban? "place of marzban [governor]", now possibly Derbent, Russia);

                  bishop of the city-fortress Tsri/ Tri (around Ganja city, Azerbaijan);

                  bishop of Yekhnibekh;

                  bishop of Siwnik (Pahlavi: Sisakān, now Syunik, Armenia);

Timothy,    bishop of   Paytakaran/ Balasakan/(Parthian: karan [land]/ Payt' karan [land of Payt (tribe or name)], Pahlavi: Balāsagān; now part of Iran; and Lankaran, Salyan and city of Beylagan, Azerbaijan); 

Habakkuk, bishop of Šak‘ē (Pahlavi: Šakki; now Sheki, Azerbaijan); 

Yohanik, later Nerses, bishops of Gardman (Phalavi: Šakašēn; now near the Girdiman river and the old fortress of Getabakk, nowadays Qazakh/ Kedabek/ Gedabay, Azerbaijan);

Lewond and later Israel, bishop of Meckolmank/ Mets Kol-mank. Bishop Israel held negotiations with the Huns in 682.

Caucasian Albanian Church's Chalcedonian monasteries in Jerusalem, around 638 CE

- Monastery of Pant, dedicated to St. John the Baptist, (possibly named after bishop Pand, an early head     of the Albanian Church), established around the 4th century;

- Monastery of St. Theotokos (St. Mary) of Arc’ax;

Monastery of Mrouv; 

- Monastery of St. Gregory of Amaras, dedicated to Gregory the Illuminator

- Monastery of St. Theotokos (St. Mary) of Partaw;

- Monastery named after the Holy Cathedral [S. Kat'olike Ekelec'i] in the city of Vagharshapat (Old Persian: Valashāpāt/ Balashāpāt, named after Valash/ Balash, a Parthian ruler of Armin, Latin: Armenia)******;

- 4 other monasteries occupied by the Muslims.

Notices:

*At the time, bishop Abas (in office 552-596) was Catholicos of the Albanian Apostolic Church. He successfully gained autocephaly for the Albanian Church. 

** The original name was a "great city" of Pērōz-Kavāt/ Pērōzāpāt, i.e., “Prosperous Peroz” or "the city of Pērōz". It was renamed to Partaw (Old PersianParθaυa, Parthian: Parθaυ, "Parthia", Middle Persian: Pahlavnow Barda from Arabic: برذعة, Bardhaʿa, Azerbaijan), possibly between 484-488 under the reign of Arrānshāh Vachaghan [III] the Pious, holding the status of the capital city of Arrān (Latin: Albania).

***Also called Church of Arran (Pahlavi: Arrān).

**** Followed the decision of the Council of Chalcedon (451 AD) on the dyophysite nature of Christ.

***** The total number of the Albanian Church's monasteries in the Holy Land was 10.

****** This possibly indicates that the Cathedral of the Armenian Church in Ejmiadzin (Vagharshapat) was originally the Albanian Chalcedonian Church, where the Chalcedonian Dyophysite/ Orthodox Byzantine Emperor Heraclius was stationed in 624 AD. It is difficult to imagine that dyophysite Heraclius was in the miaphysite/ monophysite anti-Chalcedonian church. It is well known that the Russian Tsar (1836) transferred all the survived Caucasian Albanian churches under the jurisdiction of the miaphysite Armenian Church.

Sources:

Baumer Christoph, "History of the Caucasus, At the Crossroads of Empires",  Volume 1. London: I.B. Tauris, 2021. 392. ISBN: 978-1-78831-007-9.

Whirby Michael, “The Ecclesiastical History of Evagrius Scholasticus”, Liverpool University Press, 2000, 454.

Kałankatuac̣i Moses, (Movsēs Daskhurantsʻi), “The History of the Caucasian Albanians”, Trans: Dowsett Ch., London, 1961, 252.

Terian Abraham, “Monastic Turmoil in Sixth-Century Jerusalem and the South Caucasus: The Letter of Patriarch John IV to Catholicos Abas of the Caucasian Albanians,” Dumbarton Oaks Papers 74, 2020, 9-39.

Archimandrite Alexy (Nikonorov), "Dioceses of the Albanian church by the sixth century", available at: https://ethnoglobus.az/343-dioceses-of-the-albanian-church-by-the-sixth-century.html

Chaumont Michael, “ALBANIA”, Encyclopedia Iranica, I/8, pp. 806-810; an updated version is available online at http://www.iranicaonline.org/articles/albania-iranian-aran-arm (accessed on 17 May 2014).

Garsonian Nina, The Marzpanate (428-652), Chapter 5, In: “The Armenian People from Ancient to Modern Times. I. The Dynastic Periods: From Antiquity to the Fourteenth Century”, Ed: Richard G. Hovannisian R., New York, St Martin Press, 1997, 95-115.

Minorsky Vladimir, "The History of Sharvan and Darband in the 10th-11th centuries", University of London, Cambridge 1958, 227

Gadjiyev Murtuza, Construction Activities of Kavad I in Caucasian Albania, Iran and the Caucasus, 2017, Vol 21, 121-131.

Tchekhanovets Yana, Iohane, Bishop of Purtavi and Caucasian Albanians in the Holy Land, In: “Knowledge and Wisdom: Archaeological and Historical Essays in Honour of Leah Di Segni”. Ed: G. C. Bottini, J. Patrich and L.D. Chrupcała, Milano, 2014, 305-313.

Kouymjian Dickran. "Etchmiadzin". Armenian Studies Program, California State University, available at: https://web.archive.org/web/20140623214051/http://armenianstudies.csufresno.edu/iaa_architecture/etchmiadzin.htm

Daryaee Touraj, “Šahrestānīhā Ī Ērānšahr: A Middle Persian Text on Late Antique Geography, Epic, and History”. Costa Mesa, California, Mazda Publishers, 2002, 90.ISBN 1-56859-143-8.

Gorun Babian, “The Relations Between the Armenian and the Georgian Churches According to the Armenian Sources”, Lebanon 2001, 456